Machines of Loving Grace

AI seems likely to enable much better propaganda and surveillance, both major tools in the autocrat’s toolkit. It’s therefore up to us as individual actors to tilt things in the right direction: if we want AI to favor democracy and individual rights, we are going to have to fight for that outcome. I feel even more strongly about this than I do about international inequality: the triumph of liberal democracy and political stability is not guaranteed, perhaps not even likely, and will require great sacrifice and commitment on all of our parts, as it often has in the past.

I suspect it is a bit like a classical chaotic system – beset by irreducible complexity that has to be managed in a mostly decentralized manner. Though as I say later in this section, more modest interventions may be possible. A counterargument, made to me by economist Erik Brynjolfsson, is that large companies (such as Walmart or Uber) are starting to have enough centralized knowledge to understand consumers better than any decentralized process could, perhaps forcing us to revise Hayek’s insights about who has the best local knowledge.

We are not used to thinking in this way—to asking “how much does being smarter help with this task, and on what timescale?”—but it seems like the right way to conceptualize a world with very powerful AI.